TRANSLATIONS

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We now move on to the season of fall-winter (as described at niu in the glyph dictionary at the moment of writing this):

We have not yet used the number of glyphs in G (nor in K of course) to search for a structure beyond autumn equinox:
G calendar
period no. number of glyphs
19, 20, 21 5 + 8 + 5 = 18 30 18 88
22, 23, 24 4 + 3 + 5 = 12 30 100
25, 26, 27 2 + 2 + 3 = 7 30 37 107
28, 29, 30 3 + 3 + 4 = 10 47 117
31, 32, 33* 6 + 4 + 3 = 13 60 130
*
Ga7-15 Ga7-16 Ga7-17

130 = 35 + 35 + 30 + 30. 70 glyphs for the 18 first periods and 60 for the following 15.

The colours must be changed, perhaps into: 130 = 35 + 35 + 30 + 30. 70 glyphs for the 18 first periods and 60 for the following 15.

Furthermore, also the blue period numbers should be black-marked, as well as the red-marked numbers at right in the table.

There is no explanation why suddenly here appears a 33rd period. Earlier the 32rd period was assumed to be the last one. We had better recollect what was written about it in the henua ora 'chapter':

By comparing the glyphs at the end of the E calendar with those at the end of the G calendar similarities can be seen:
23
Eb5-25 Eb5-26 Eb5-27 Eb5-28
32
Ga7-11 Ga7-12 Ga7-13 Ga7-14

We need to coordinate these calendars at least at a few points, because they are so different and because they are of central importance for translating the glyphs. The reader must therefore make an effort and follow a detour from henua ora. It starts here.

Furthermore, we can draw the conclusion that there are 32 periods in the G calendar, not 31. The Easter Islanders were 'superstitious' and feared odd numbers (ref. Heyerdahl 5). Also, 'number magic' is everywhere present in the rongorongo texts.

32 = 4 * 8, a fact worth noting, because Easter Island was called 'The 8th Island' in Manuscript E (ref. Barthel 2).

If we continue with the 24th (and last) period in Keiti we find that in G we must jump to the glyphs immediately before the beginning of that calendar to find parallel glyphs. In a way we get a 33rd period, though 33 is an odd number and therefore a 33rd period cannot belong to the calendar proper:

Ga2-20 Ga2-21 Ga2-22 Ga2-23 Ga2-24 Ga2-25 Ga2-26
Eb6-9 Eb6-10 Eb6-11 Eb6-12 Eb6-13 Eb6-14

The expressions differ somewhat, but by utilizing more parallels (in other texts) it is obvious that the subject is, if not identical, yet describing similar events.

Furthermore, later in E glyphs appear (Eb6-23--30) which can be compared with earlier glyphs in G (Ga1-17--25), but we leave those aside. They are not needed in order to compare the calendars.

The glyphs in the 24th (and last) period in E - if we follow them and search for the parallel glyphs in G and K - tell us that we must jump back to the text immediately before the calendars begin. The calendrical cycle seems to reconnect with its beginning beyond the 32nd period in G respectively 30th period in K.

If we instead rely on the numbers, we evidently have to go forward beyond the 32nd period and add the so-called '33' period to reach the wished for 60 black glyphs.

Neither 57 (disregarding the '33rd' period) nor 53 (disregarding also the 32nd period) are satisfactory solutions.

Judging from how the parallel period in K (number '31') was understood when henua ora was explained, the '31st' (K) and the '33rd' (G) periods ought to belong to the next year.

The design is an upside-down vulva. From whence you came you must return. Odysseus at the end returned home to Ithaka (like a bird returning to his nest).

For a proof that an upside-down orientation in rongorongo means not only the opposite of the normal orientation but also the opposite in meaning, we can look at this text in London Tablet (K):

Kb4-15 Kb4-16 Kb4-17 Kb4-18 Kb4-19
Ga7-11 Ga7-12 Ga7-13 Ga7-14 Ga7-15

At right in Kb4-19 we for once (the only exception I have seen) have henua ora in her natural orientation.

The parallel text in G we recognize as describing the final (32nd phase) of the year, with 'full stop' at Ga7-14. This signifies that life will start anew beyond Ga7-14 (respectively Kb4-18). Death is a phase which belongs to the past.

The glyph numbers seem to tell about how time goes forward in spite of the calendar being cyclical.

I will now change in the glyph dictionary page, and the new page will be:

We have not yet used the number of glyphs in G (nor in K of course) to search for a structure beyond autumn equinox:
G calendar
period no. number of glyphs
19, 20, 21 5 + 8 + 5 = 18 30 18 88
22, 23, 24 4 + 3 + 5 = 12 30 100
25, 26, 27 2 + 2 + 3 = 7 30 37 107
28, 29, 30 3 + 3 + 4 = 10 47 117
31, 32, '33'* 6 + 4 + 3 = 13 60 130
*
Ga7-15 Ga7-16 Ga7-17

130 = 35 + 35 + 30 + 30. 70 glyphs for the 18 first periods and 60 for the following 15.

The numbers suggest how time goes on into the next year even though the calendrical cycle is finished with the 32nd period. We should remember the inverted henua ora in Kb4-19, which probably means 'life returns':

30 '31' ...
Kb4-15 Kb4-16 Kb4-17 Kb4-18 Kb4-19 Kb5-101 Kb5-102
32 '33'
Ga7-11 Ga7-12 Ga7-13 Ga7-14 Ga7-15 Ga7-16 Ga7-17

Next page in the glyph dictionary expands the perspective further forward and backward:

On the other hand, the text can also be read to have a '34th' (and now probably definitely last) period with yet 3 more glyphs:
'34'
Ga7-18 Ga7-19 Ga7-20

The structure for the number of glyphs does not, however, support integrating also these 3 glyphs. Unless, we add glyphs before the 1st period:

'0'
Ga2-24 Ga2-25 Ga2-26

The number of glyphs then becomes 73 + 63 = 136, which can be read as the conjunction of 13 (as in 13 * 28 = 364) and 6 (as in 180 / 30).

Considering the calendar to be a yearly cycle 'cut up' in parts like a 'serpent' - a string of glyphs representing 366 days - it is obvious that the 3 extra glyphs at the end (Ga7-18--20) will join to the 3 extra glyphs at the beginning (Ga2-24--26).
73 (= 365 / 5) is a truly interesting number. It is connected with the pentagram and the planet Venus:
"The Mayan Venus calendar is best known from a table in the Dresden Codex (Thompson 1972:62-71), but the presence of Venus reckoning in the Guatemalan highlands is attested by the PV and by a Quiché almanac dating from 1722 (Berendt n.d.). A given Venus synodic period (lasting 584 days) is divided into four stages, with Venus appearing as the morning star at the beginning of the first stage and remaining visible throughout it (236 days or 8 synodic moons).

During the second stage (90 days), Venus goes through its last 27 days (one sidereal moon) as the morning star, disappears for 50 days, and runs through its first 13 days as the evening star. It remains visible as the evening star thoughout the third period (250 days) and stays out of sight throughout the fourth period (8 days), after which it returns to the first stage.

During a given 584-day period the 20 day names repeat 29 times, giving 580 days with a remainder of 4; this means that a Venus cycle will always begin 4 days later in the sequence of 20 day names than the previous cycle.

And since 20 is evenly divisible by 4 (20 / 4 = 5), only 5 of the day names can ever begin a Venus cycle. In the Dresden Codex the chosen days (here given their Quiché names) were Junajpu, K'at, Q'anil, E, and Ajmak, followed by Junajpu again.

Starting from 1 Junajpu (as the Dresden Codex does) and running through five complete periods so as to show all of the possible day names, the beginning dates for the four stages within each Venus period work out as follows:

DATES FOR FIVE SUCCESSIVE VENUS PERIODS
  First Second Third Fourth Fifth
Appearing as morning star: 1 Junajpu 13 K'at 12 Q'anil 11 E 10 Ajmak
Becomes invisible: 3 Ajmak 2 Junajpu 1 K'at 13 Q'anil 12 E
Appears as evening star: 2 Kame 1 Tz'i' 13 Ix 12 Tijax 11 Iq'
Becomes invisible: 5 Ajmak 4 Junajpu 3 K'at 2 Q'anil 1 E

After five complete cycles totaling 2,920 days, the movement of Venus fill eight idealized years of 365 days each and come within hours of spanning 99 lunations. At this point Venus begins repeating the same series of period-beginning day names but with different numbers, while at the same time coming very close to repeating its relationship to the fixed stars and the seasons of the solar year. To get back to a morning star appearance on 1 Junajpu, Venus must repeat the full set of five periods a total of thirteen times." (Popol Vuh)